Our mind is crucial in the matter of practicing the one accord, for if we are not attuned in the same mind and in the same opinion, we will be diversely minded, and the one accord is gone. We need to let the mind which was in Christ also be in us by first exercising our spirit and then allowing the mingled spirit to spread into our soul to take over, infuse, saturate, and govern our soul. 1:27).įirst of all, we need to turn to our spirit, and then we need to enter into our soul with one spirit so that we may be in one accord (Phil. ![]() In order for us to practice the one accord, we need to be one not only in spirit by exercising our spirit, but also in our soul by being in one spirit with one soul (Phil. May we be saved from paying attention to different teachings may we remain in the light of God’s economy together with the saints, and may we allow the Lord to vitalize us together, build us up together, so that we may have the one accord in reality in the church life today! To Practice the One Accord we must be in One Spirit with One Soul, being Attuned in the Same Mind and in the same Opinion ![]() There is only one thing that keeps us one, no matter what: it is not only the divine life that causes us to be one in spirit, but even more: the teaching of the apostles, the entire revelation in the New Testament.įor us to practice the one accord, we need to remain under the apostles’ teaching, for it is this teaching that makes it clear to us the need for the one accord and how to practice the one accord. It is a beautiful thing to the Lord and a shame to the enemy whenever God’s people remain in the teaching of God’s economy and hold to the truth in love this keeps them in one accord.īut if one group emphasizes a particular teaching while another group pays more attention to a different teaching, this will divide the believers.ĭivision always begins with a different teaching or a different opinion these teachings and opinions may be based on the teachings in the Bible but they are not God’s economy, so they bring in division.Īctually, heresy is a different school of thought, a different opinion all our different opinions and schools of thought need to be put aside, and we need to follow and emphasize only the teaching of the apostles. The early believers could be in one accord and remain in one accord because they remained and continued steadfastly in one accord in the teaching and fellowship of the apostles.Īs long as we remain under the teaching of the New Testament, adding nothing and taking nothing out of it in order to suit our preference, and as long as we emphasize only the New Testament economy of God, we will be kept in one accord. The reason believers have lost the one accord is mainly due to the fact that there are so many other teachings that they paid attention to these teachings may be based on some aspects of the truth in the Bible, but they are not the apostles’ teaching. The holding factor of the one accord is the apostles’ teaching. ![]() When charismatic gifts are seen as liturgical group actions it becomes clear how the Spirit uses charismatic gifts to transform the gathered people of God into the unified Body of Christ.For us to practice the one accord, we need to learn to be in one spirit with one soul we need to be attuned in the same mind and the same opinion so that we may be one in soul, not only one in spirit.īeing in one accord is a vital factor for the recovery of the proper practice of the church life when we are in one accord, the Lord can bless us, for the one accord is the master key to all the blessings in the New Testament. I then argue that charismatic gifts are given to and enacted by communities, rather than individuals, and so are an example of group action actualising the corporate agency of the local church. After briefly introducing the category of charismatic gifts, I argue that charismatic gifts are a semi–scripted improvisational activity which immerse participants into the core Christian narrative of the universal and invisible church. ![]() This paper argues that one can better understand how the Holy Spirit unifies both the universal and local church by viewing charismatic gifts as liturgical group actions. Yet, in 1 Corinthians 12, Romans 12, and Ephesians 4, Paul links these phenomena with his famous metaphor for the unity of the church as the Body of Christ. Charismatic Gifts, Holy Spirit, Liturgy, Group Action, Church Unity, Body of Christ AbstractĬharismatic gifts are an understudied and divisive aspect of Christian worship.
0 Comments
Leave a Reply. |